The great peace invocations of the Upanishads — chanted to settle the mind before study, prayer and gatherings, and to close worship with threefold peace.
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Asato Ma
ॐ असतो मा सद्गमय ।
तमसो मा ज्योतिर्गमय ।
मृत्योर्मा अमृतं गमय ।
ॐ शान्तिः शान्तिः शान्तिः ॥
om asato ma sad gamaya
tamaso ma jyotir gamaya
mrityor ma amritam gamaya
om shantih shantih shantih
om saha nav avatu
saha nau bhunaktu
saha viryam karavavahai
tejasvi nav adhitam astu ma vidvishavahai
om shantih shantih shantih
oṃ saha nāv avatu
saha nau bhunaktu
saha vīryaṃ karavāvahai
tejasvi nāv adhītam astu mā vidviṣāvahai
oṃ śāntiḥ śāntiḥ śāntiḥ
May we both be protected; may we both be nourished; may we work together with vigour; may our study be luminous; may we never resent one another. Om peace, peace, peace. (Chanted by teacher and student together — Taittiriya tradition.)
That is whole; this is whole; from the whole, the whole arises; taking the whole from the whole, the whole alone remains. Om peace, peace, peace. (Isha Upanishad invocation.)
May all be happy; may all be free of illness; may all see what is auspicious; may no one suffer. Om peace, peace, peace.
When it is recited: At the beginning and end of study, satsang, yoga practice and puja. The threefold “oṃ śāntiḥ” closes almost every Hindu prayer.
Traditional significance: Each mantra asks for peace at three levels — from cosmic forces (adhidaivika), from the world around us (adhibhautika), and from within ourselves (adhyatmika) — which is why śāntiḥ is spoken three times.
Questions
Why is “shanti” said three times?
For peace from the three sources of disturbance: cosmic/divine forces, the surrounding world and beings, and one's own body and mind.
Source: Upanishads (Brihadaranyaka, Taittiriya) and Vedic tradition. Regional versions may vary — this text follows the version most widely used in community worship.