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Surya

Surya

भगवान सूर्य
DeitiesSurya

The visible god — the Sun who is witness of all deeds, healer of the body and giver of vitality — worshipped at every sunrise, on Chhath and at Makar Sankranti.

Other names: Aditya, Bhaskara, Ravi, Dinakara, Martanda, Savitr, Mitra
Family: Consorts Sanjna and Chhaya; children include Yama, Yamuna, Shani and Karna
Vahana: A chariot of seven horses driven by Aruna, the dawn
Nature: Pratyaksha devata — the one god visible to every eye, every day
Principal mantra: गायत्री मंत्र; ॐ सूर्याय नमः; आदित्य हृदयम्
Worship days: Sundays (Ravivar); Sankranti days; Chhath; Ratha Saptami; daily at sunrise
Great temples: Konark (Odisha), Modhera (Gujarat), Martand (Kashmir)

Who is Surya?

Surya is the pratyaksha devata — the god who requires no image because he is visible to all, impartial witness of every deed on earth. In the Vedas he is the eye of Mitra and Varuna, and as Savitr, the inspirer, he receives the Gayatri — the most sacred of all mantras, asking that his light awaken our understanding. His chariot of seven horses (the seven metres, the seven colours, the seven days) is driven by Aruna, the glow of dawn. He is the source of health and vitality — “ārogyaṃ bhāskarād icchet”: from the Sun, seek health — and the father of a stern family: Yama who judges, Shani who tests, Yamuna who purifies, and Karna the tragic gift-giver of the Mahabharata.

Stories and Legends

The Ramayana gives Surya worship its most famous moment: on the battlefield, facing Ravana, Rama is taught the Aditya Hridayam by the sage Agastya — the hymn to the heart of the Sun that dissolves anxiety and grants victory — and rises to win. The Bhavishya Purana tells of Samba, Krishna's son, cured of illness by Surya worship, founding the great sun temples. Surya's own household carries a lesson in endurance: his wife Sanjna, unable to bear his blaze, left her shadow Chhaya in her place; Vishvakarma later trimmed an eighth of his radiance to reunite them — the trimmings becoming the weapons of the gods, including Shiva's trishul and Vishnu's chakra. Hanuman took him for a fruit as a child and later took him for a guru, learning the scriptures while pacing before his moving chariot.

Worship in Practice

Surya's worship is the most ancient still performed daily: the sunrise arghya — water poured to the rising sun from folded or cupped hands, with the Gayatri — and the Surya Namaskar sequence, twelve postures with his twelve names. Sundays are his day, kept with a single meal and offerings of red flowers, wheat and gur. His great public festival is Chhath in Kartik — the four-day Bihari vrat of nirjala fasting and evening-then-morning arghya, standing in rivers, honouring both setting and rising sun (and Chhathi Maiya). Every Sankranti — the Sun's monthly entry into a new rashi — is his tithi, with Makar Sankranti the greatest: the northward turn (Uttarayana) of khichdi, til-gur and kite skies. Ratha Saptami in Magha celebrates his chariot turning fully north.
Festivals & Dates
📅 Chhath PujaKartik Shukla Shashthi (Oct–Nov) · Nahay Khay to Usha Arghya with exact sun timings 📅 Makar Sankranti — and all 12 SankrantisSun's entry into Makara (Jan 14–15) and each rashi · Computed sankranti moments

Each link opens our computed festival calendar with exact dates and timings for your city.

Questions
What is the connection between Surya and the Gayatri Mantra?

The Gayatri is addressed to Savitr — the Sun as the divine inspirer. Recited at the three sandhyas, it asks the light we see each dawn to kindle the inner light of the intellect; sunrise arghya with Gayatri remains the core of daily Surya worship.

Why is Chhath performed standing in water?

Standing in the river at dusk and dawn, the vrati offers arghya to both the setting and rising sun — gratitude that excludes neither decline nor return. The water, the fast and the riverbank discipline make it among the most austere of all Hindu vrats.

Related

Source: Rig Veda, Aditya Hridayam (Ramayana), Bhavishya Purana. Regional versions may vary — this text follows the version most widely used in community worship.