Tulsidas's most beloved hymn to Rama — “Shri Ramchandra kripalu bhajman” — sung on Rama Navami, at Ramayana paths and as an evening prayer in countless homes.
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Verse 1
श्रीरामचन्द्र कृपालु भजमन
हरण भवभय दारुणम् ।
नवकंज लोचन कंज मुख
कर कंज पद कंजारुणम् ॥
shri ramacandra kripalu bhajamana
harana bhava-bhaya darunam
nava-kamja locana kamja mukha
kara kamja pada kamjarunam
śrī rāmacandra kṛpālu bhajamana
haraṇa bhava-bhaya dāruṇam
nava-kaṃja locana kaṃja mukha
kara kaṃja pada kaṃjāruṇam
O mind, worship the compassionate Shri Ramchandra, who removes the dreadful fears of worldly existence — his eyes fresh lotuses, his face a lotus, his hands lotuses, his feet rosy lotuses.
Verse 2
कंदर्प अगणित अमित छवि
नव नील नीरज सुन्दरम् ।
पटपीत मानहुं तड़ित रुचि शुचि
नौमि जनक सुतावरम् ॥
kamdarpa aganita amita chavi
nava nila niraja sundaram
pata-pita manahum tadita ruci shuci
naumi janaka sutavaram
His beauty surpasses countless gods of love — lovely as a fresh blue lotus; his yellow garment gleams like lightning against a rain-cloud. I bow to the bridegroom of Janaka's daughter.
Worship the friend of the lowly, splendid as the sun, uprooter of the clans of demons — the joy of the Raghus, the root of all bliss, the moon of Koshala, the delight of Dasharatha.
A crown on his head, earrings and graceful tilak, noble ornaments on every limb; arms reaching his knees, bearing bow and arrow — victor in battle over Khara and Dushana.
iti vadati tulasidasa shankara
shesha muni mana ranjanam
mama hridaya-kamja nivasa kuru
kamadi khala-dala ganjanam
iti vadati tulasīdāsa śaṅkara
śeṣa muni mana rañjanam
mama hṛdaya-kaṃja nivāsa kuru
kāmādi khala-dala gañjanam
Thus speaks Tulsidas: O delighter of Shankara, Shesha and the sages — make your dwelling in the lotus of my heart, O crusher of the wicked hosts of desire and its kin.
When it is recited: Rama Navami, Ramcharitmanas and Sundara Kanda recitations, and daily evening prayer. Often sung before or after Hanuman Chalisa.
Traditional significance: The stuti calls the mind (man) to worship the compassionate Rama who removes the terrible fears of worldly existence. Its imagery — lotus eyes, face and hands, the dark beauty of a fresh rain-cloud, bow and arrow at the ready — condenses the whole of Rama bhakti into a few musical lines, closing with Tulsidas's plea that Rama dwell in the lotus of his heart.
Questions
Where is this stuti from?
It is a pada of Goswami Tulsidas preserved in the Vinaya Patrika, and it is also sung within Ramcharitmanas recitations. It has become the most widely sung Rama stuti in North Indian tradition.
Source: Vinaya Patrika of Tulsidas — as sung in community worship. Regional versions may vary — this text follows the version most widely used in community worship.