Maryada Purushottama — the ideal of dharma as son, husband, brother and king — whose name itself is held equal to a thousand names of God.
Other names: Raghava, Raghunath, Dasharathi, Kosalendra, Sita-pati, Maryada Purushottama
Family: Son of Dasharatha and Kausalya of Ayodhya; husband of Sita; brothers Lakshmana, Bharata, Shatrughna
Avatar of: Vishnu — the seventh avatar, dharma embodied
Greatest devotee: Hanuman
Attributes: Bow (Kodanda) and arrows; royal simplicity; the dhanush never raised in adharma
Principal mantra: श्री राम जय राम जय जय राम; ॐ श्री रामाय नमः
Worship days: Rama Navami; daily Ramayana and Sundara Kanda path; Ram Naam japa at all times
Who is Rama?
Rama is Maryada Purushottama — the supreme person who never crossed the line of dharma. Where Krishna teaches through divine play, Rama teaches through human restraint: an avatar who accepted the limits of a man and showed how far dharma can carry one within them. He gave up a throne to honour his father's word, lived fourteen years as a forest ascetic, fought only when every other course failed, and ruled so justly that Rama-rajya remains the Indian name for the ideal society. His weapon is the bow — force held in discipline, released only for protection. And beyond the story stands the Name: “Ram” as mantra, which Shiva himself is said to repeat, and which weighed against a thousand names of Vishnu balances the scale.
The Ramayana
Valmiki's epic — retold by Tulsidas as the Ramcharitmanas that North India sings — follows the arc every Hindu child knows: the boyhood in Ayodhya and the breaking of Shiva's bow to win Sita; Kaikeyi's two boons and the exile; Bharata ruling with Rama's sandals on the throne; the golden deer and Sita's abduction by Ravana; the friendship of Sugriva and the devotion of Hanuman, who leapt the ocean and burned Lanka; the bridge of floating stones; the great war and the fall of ten-headed Ravana on Vijayadashami; and the lamp-lit return to Ayodhya that the world keeps as Diwali. Around this frame stand the luminous episodes of grace — Ahalya freed from stone by the dust of his feet, the boatman Kevat, Shabari's tasted berries — each teaching that Rama receives devotion, not status.
Worship in Practice
Rama Navami — Chaitra Shukla Navami, closing the spring Navratri — celebrates his noon birth with fasting, Ramayana recitation and jhankis of the infant Rama. Daily worship centres on the book and the Name: Sundara Kanda path for strength in difficulty, Ramcharitmanas akhand path for great occasions, and Ram Naam japa written or spoken as the simplest of all sadhanas. Dussehra burns Ravana's effigies in his honour and Diwali lights his homecoming. Hanuman is worshipped beside him always — tradition says Rama is reached fastest through his devotee — and greetings of “Jai Shri Ram” and “Ram Ram” carry his presence through ordinary days.
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Questions
Why is Sita inseparable from Rama's worship?
Sita is Lakshmi descended with Vishnu, and dharma in its feminine fullness — courage in exile, dignity in captivity. Worship, images and greetings pair them as one: “Siya-Ram,” and Tulsidas sees the whole world as their form (“Siya Ram maya sab jag jani”).
Source: Valmiki Ramayana, Ramcharitmanas of Tulsidas, Adhyatma Ramayana. Regional versions may vary — this text follows the version most widely used in community worship.