Mantras, Slokas & Daily PrayersHanumanAttributed to Goswami Tulsidas (traditional)Hindi (Awadhi)
The "arrow of Bajrang" — the fierce protective prayer to Hanuman, invoking his deeds in Lanka and his bija-mantras to cut through fear, obstacles and hostile forces.
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Doha
निश्चय प्रेम प्रतीति ते, बिनय करै सनमान ।
तेहि के कारज सकल शुभ, सिद्ध करै हनुमान ॥
nishcaya prema pratiti te, binaya karai sanamana
tehi ke karaja sakala shubha, siddha karai hanumana
niścaya prema pratīti te, binaya karai sanamāna
tehi ke kāraja sakala śubha, siddha karai hanumāna
Whoever prays with resolute love, faith and reverence — all their auspicious works Hanuman himself brings to fulfilment.
Chaupai 1–2
जय हनुमन्त सन्त हितकारी ।
सुनि लीजै प्रभु अरज हमारी ॥
जन के काज विलम्ब न कीजै ।
आतुर दौरि महा सुख दीजै ॥
jaya hanumanta santa hitakari
suni lijai prabhu araja hamari
jana ke kaja vilamba na kijai
atura dauri maha sukha dijai
jaya hanumanta santa hitakārī
suni lījai prabhu araja hamārī
jana ke kāja vilamba na kījai
ātura dauri mahā sukha dījai
Victory, Hanuman, well-wisher of the saints — hear our petition, Lord! Do not delay your servant's work; run swiftly and grant great joy.
Chaupai 3–4
जैसे कूदि सिन्धु वहि पारा ।
सुरसा बदन पैठि बिस्तारा ॥
आगे जाय लंकिनी रोका ।
मारेहु लात गई सुर लोका ॥
jaise kudi sindhu vahi para
surasa badana paithi bistara
age jaya lamkini roka
marehu lata gai sura loka
As you leapt the ocean to the far shore, entered Surasa's expanding mouth and out again; as Lankini blocked the way ahead and one blow of your foot sent her to the realm of the gods —
Chaupai 5–6
जाय विभीषण को सुख दीन्हा ।
सीता निरखि परम पद लीन्हा ॥
बाग उजारि सिन्धु महं बोरा ।
अति आतुर यम कातर तोरा ॥
jaya vibhishana ko sukha dinha
sita nirakhi parama pada linha
baga ujari sindhu maham bora
ati atura yama katara tora
jāya vibhīṣaṇa ko sukha dīnhā
sītā nirakhi parama pada līnhā
bāga ujāri sindhu mahaṃ borā
ati ātura yama kātara torā
you went and gave joy to Vibhishana, beheld Sita and attained the supreme state; you wrecked the grove and drowned it in the sea, so swift that Yama himself trembled.
Chaupai 7–8
अक्षय कुमार मारि संहारा ।
लूम लपेटि लंक को जारा ॥
लाह समान लंक जरि गई ।
जय जय धुनि सुर पुर महं भई ॥
akshaya kumara mari samhara
luma lapeti lamka ko jara
laha samana lamka jari gai
jaya jaya dhuni sura pura maham bhai
akṣaya kumāra māri saṃhārā
lūma lapeṭi laṃka ko jārā
lāha samāna laṃka jari gaī
jaya jaya dhuni sura pura mahaṃ bhaī
You slew prince Akshaya, and with your wrapped tail set Lanka ablaze; Lanka burned like lac, and cries of "Victory! Victory!" rang through the city of the gods.
Chaupai 9–10
अब विलम्ब केहि कारण स्वामी ।
कृपा करहुं उर अन्तर्यामी ॥
जय जय लक्ष्मण प्राण के दाता ।
आतुर होइ दुःख करहुं निपाता ॥
aba vilamba kehi karana svami
kripa karahum ura antaryami
jaya jaya lakshmana prana ke data
atura hoi duhkha karahum nipata
aba vilamba kehi kāraṇa svāmī
kṛpā karahuṃ ura antaryāmī
jaya jaya lakṣmaṇa prāṇa ke dātā
ātura hoi duḥkha karahuṃ nipātā
Then why delay now, Master? Show grace, O knower of the heart within! Victory, victory, giver of Lakshmana's life — make haste and strike down my sorrows.
Chaupai 11–12
जय गिरिधर जय जय सुख सागर ।
सुर समूह समरथ भटनागर ॥
ॐ हनु हनु हनु हनु हनुमन्त हठीले ।
बैरिहिं मारू बज्र की कीले ॥
jaya giridhara jaya jaya sukha sagara
sura samuha samaratha bhatanagara
om hanu hanu hanu hanu hanumanta hathile
bairihim maru bajra ki kile
Victory, mountain-bearer! Victory, ocean of joy, mightiest and noblest warrior among the host of gods! Om hanu hanu hanu hanu, resolute Hanumanta — strike the enemy, nail him with the vajra!
gada bajra lai bairihim maro
maharaja prabhu dasa ubaro
omkara humkara mahaprabhu dhavo
bajra gada hanu vilamba na lavo
gadā bajra lai bairihiṃ māro
mahārāja prabhu dāsa ubāro
oṃkāra huṃkāra mahāprabhu dhāvo
bajra gadā hanu vilamba na lāvo
Take up mace and vajra and strike the foe — great King, Lord, deliver your servant! With Omkara's roar, great Lord, charge — vajra and mace, Hanu, without delay!
om hrim hrim hrim hanumanta kapisa
om hum hum hum hanu ari ura shisha
satya hou hari shapatha payake
ramaduta dharu maru dhaya ke
oṃ hrīṃ hrīṃ hrīṃ hanumanta kapīsā
oṃ huṃ huṃ huṃ hanu ari ura śīśā
satya hou hari śapatha pāyake
rāmadūta dharu māru dhāya ke
Om hreem hreem hreem, Hanumanta, lord of the vanaras! Om hum hum hum, Hanu — at the enemy's chest and head! Let it come true, sworn by Hari: messenger of Rama, rush upon them, seize and strike!
Chaupai 17–18
जय जय जय हनुमन्त अगाधा ।
दुःख पावत जन केहि अपराधा ॥
पूजा जप तप नेम अचारा ।
नहिं जानत कछु दास तुम्हारा ॥
jaya jaya jaya hanumanta agadha
duhkha pavata jana kehi aparadha
puja japa tapa nema acara
nahim janata kachu dasa tumhara
jaya jaya jaya hanumanta agādhā
duḥkha pāvata jana kehi aparādhā
pūjā japa tapa nema acārā
nahiṃ jānata kachu dāsa tumhārā
Victory, victory, victory, unfathomable Hanumanta! For what offence does your servant suffer? Of worship, japa, tapas, vow and observance your servant knows nothing at all.
Chaupai 19–20
वन उपवन मग गिरि गृह माहीं ।
तुमरे बल हम डरपत नाहीं ॥
पाय परौं कर जोरि मनावों ।
यह अवसर अब केहि गोहरावों ॥
vana upavana maga giri griha mahim
tumare bala hama darapata nahim
paya paraum kara jori manavom
yaha avasara aba kehi goharavom
vana upavana maga giri gṛha māhīṃ
tumare bala hama ḍarapata nāhīṃ
pāya parauṃ kara jori manāvoṃ
yaha avasara aba kehi goharāvoṃ
In forest and garden, on road, mountain or at home, by your strength we fear nothing. I fall at your feet and plead with folded hands — at such an hour, whom else should I call?
Chaupai 21–22
जय अंजनि कुमार बलवन्ता ।
शंकर सुवन धीर हनुमन्ता ॥
बदन कराल काल कुल घालक ।
राम सहाय सदा प्रतिपालक ॥
jaya amjani kumara balavanta
shamkara suvana dhira hanumanta
badana karala kala kula ghalaka
rama sahaya sada pratipalaka
Victory, mighty son of Anjani, steadfast Hanumanta, son of Shankara! Terrible of face, destroyer of the very clan of Death, Rama's helper and ever the protector.
Chaupai 23–24
भूत प्रेत पिशाच निशाचर ।
अग्नि बैताल काल मारीमर ॥
इन्हें मारु तोहि शपथ राम की ।
राखु नाथ मरजाद नाम की ॥
bhuta preta pishaca nishacara
agni baitala kala marimara
inhem maru tohi shapatha rama ki
rakhu natha marajada nama ki
Ghosts, spirits, pishachas and night-stalkers, fire, vetalas, death and pestilence — strike them down: you are sworn by Rama! Uphold, O Lord, the honour of the Name.
Chaupai 25–26
जनकसुता हरि दास कहावो ।
ताकी शपथ विलम्ब न लावो ॥
जय जय जय धुनि होत अकाशा ।
सुमिरत होत दुसह दुःख नाशा ॥
janakasuta hari dasa kahavo
taki shapatha vilamba na lavo
jaya jaya jaya dhuni hota akasha
sumirata hota dusaha duhkha nasha
janakasutā hari dāsa kahāvo
tākī śapatha vilamba na lāvo
jaya jaya jaya dhuni hota akāśā
sumirata hota dusaha duḥkha nāśā
You are called the servant of Janaki and Hari — by that oath, do not delay! "Victory! Victory! Victory!" resounds through the sky, and at your remembrance unbearable sorrows are destroyed.
Chaupai 27–28
चरण शरण करि जोरि मनावों ।
यहि अवसर अब केहि गोहरावों ॥
उठु उठु चलु तोहिं राम दुहाई ।
पांय परौं कर जोरि मनाई ॥
carana sharana kari jori manavom
yahi avasara aba kehi goharavom
uthu uthu calu tohim rama duhai
pamya paraum kara jori manai
caraṇa śaraṇa kari jori manāvoṃ
yahi avasara aba kehi goharāvoṃ
uṭhu uṭhu calu tohiṃ rāma duhāī
pāṃya parauṃ kara jori manāī
Taking refuge at your feet I plead with folded hands — at this hour whom else should I call? Rise, rise, go — in Rama's name I charge you! — I fall at your feet and entreat with joined palms.
Om cham cham cham cham — swift mover! Om hanu hanu hanu hanu — Hanumanta! Om ham ham — the agile vanara gives his war-cry; om sam sam — the hosts of the wicked quail and flee.
Chaupai 31–32
अपने जन को तुरत उबारो ।
सुमिरत होय आनन्द हमारो ॥
यहि बजरंग बाण जेहि मारो ।
ताहि कहो फिर कौन उबारो ॥
apane jana ko turata ubaro
sumirata hoya ananda hamaro
yahi bajaramga bana jehi maro
tahi kaho phira kauna ubaro
apane jana ko turata ubāro
sumirata hoya ānanda hamāro
yahi bajaraṃga bāṇa jehi māro
tāhi kaho phira kauna ubāro
Deliver your own people at once — at your remembrance our joy arises. And whomever this Bajrang arrow strikes — say, who then could save him?
Chaupai 33–34
पाठ करै बजरंग बाण की ।
हनुमत रक्षा करै प्राण की ॥
यह बजरंग बाण जो जापै ।
तेहि ते भूत प्रेत सब कांपे ॥
patha karai bajaramga bana ki
hanumata raksha karai prana ki
yaha bajaramga bana jo japai
tehi te bhuta preta saba kampe
pāṭha karai bajaraṃga bāṇa kī
hanumata rakṣā karai prāṇa kī
yaha bajaraṃga bāṇa jo jāpai
tehi te bhūta preta saba kāṃpe
Whoever recites the Bajrang Baan — Hanuman guards their very life-breath. Whoever repeats this Bajrang Baan — before them all ghosts and spirits tremble.
Chaupai 35
धूप देय अरु जपै हमेशा ।
ताके तन नहिं रहे कलेशा ॥
dhupa deya aru japai hamesha
take tana nahim rahe kalesha
dhūpa deya aru japai hameśā
tāke tana nahiṃ rahe kaleśā
Whoever offers incense and recites it always — in their body no affliction remains.
Doha
प्रेम प्रतीतिहिं कपि भजै, सदा धरै उर ध्यान ।
तेहि के कारज सकल शुभ, सिद्ध करै हनुमान ॥
prema pratitihim kapi bhajai, sada dharai ura dhyana
tehi ke karaja sakala shubha, siddha karai hanumana
prema pratītihiṃ kapi bhajai, sadā dharai ura dhyāna
tehi ke kāraja sakala śubha, siddha karai hanumāna
Whoever worships the vanara with love and faith, holding him always in the heart's meditation — all their auspicious works Hanuman brings to fulfilment.
When it is recited: Tuesdays and Saturdays, times of acute difficulty, fear or obstruction — traditionally recited with focus and restraint, as an urgent appeal for Hanuman's immediate protection.
Traditional significance: Where the Hanuman Chalisa praises, the Bajrang Baan petitions — swearing Hanuman by his love of Rama to act without delay. Its rapid bija-mantra verses (om han han hanumanta) are treated as the arrow of the title; tradition regards it as a powerful text to be recited with sincerity and discipline, and promises that spirits and fears cannot stand before it.
Source: Traditional — text as supplied by the temple community (2026). Regional versions may vary — this text follows the version most widely used in community worship.